The fruit of practicing dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is samyak darshan (enlightened vision).

The understanding that gives rise to intoxication (that “I Know”, “I am something”); that is not the talks of the enlightened one’s (Vitarags).

The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!

Bondage of worldly life cannot tie us down; such is the knowledge of Vitrag (Enlightened One). Our ‘Self’ is such that it can never be tied down. Recognize (know) that ‘Self’, attain the Knowledge of the Self; such is the Soul.

Seeing one’s own faults is enlightened view (samyak drashti), and seeing other’s faults is deluded vision (mithya drashti).

The Self is kalpswaroop (becomes what it contemplates). If kalpswaroop remains nirvikalp (free from I-ness and my-ness), then it is a parmatma, and if it remains as vikalp (I-ness), then it is sansari (worldly living being). To live as nirvikalp, it is difficult to attain that even in millions of lifetimes. Only when one meets a Gnani Purush (the enlightened one), such a state can be attained.

Sadbuddhi (positive intellect which helps in spiritual path & helps in adjustment in worldly life) means that it will not give rise to any contradiction. Sadbuddhi arises when you sit with a Gnani Purush (the enlightened one) for an hour.

The worldly life is created through wrong understanding and is dissolved through understanding. The Gnani Purush (Enlightened One) gives all types of perceptions so that there is no need to read scriptures.

To Know and understand only the pudgal (the non-Self complex of input and output), that is called the Knower (Gnata).