The One who is free from the intent of anger-pride-deceit-greed (kashay bhaav) is referred to as God.

Where anger-pride-deceit-greed is absent, the worldly interactions are pure. Or else, if there is attentive awareness [upayog] over them, till then it is acceptable.

If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!

When kashays (anger-pride-deceit-greed) do not result in punishment, it is called Gnan (Knowledge of the Self). When kashays result in punishment, it is called agnan (ignorance of the Self).

Vishay (sensual pleasure) is just vishay alone. However when indulging in sensual pleasure, if one has ignorance of the Self, then kashay (anger-pride-deceit-greed) arises, and if One has Knowledge of the Self, then kashay will not arise.

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the ‘religion of Vitrags (the enlightened ones)’, and where kashays are present, lies the ‘relative religion’!

All those that don’t allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn’t listen to them.

Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).