To keep Knowing is Your intrinsic nature. To keep getting spoiled is the nature of the non-Self complex (pudgal).

Our opinion is, 'Nobody is at fault.' If someone appears to be at fault, then that is our weakness. The fact that you see somebody at fault is indeed your state as the prakruti (with the belief that, 'I am the non-Self complex'). By remaining in the inherent state as the Self (apramatt bhaav) the world will be Seen as flawless and You will experience the kind of bliss that existed during the reign of Lord Rama! One has to come into One's inherent state as the Self (apramatt) permanently!

In worldly terms, "This is good and this is bad," is spoken whereas in the language of the Lord, it is considered to be one and the same. An eternal element is an eternal element! The pudgal (inanimate matter) is in the intrinsic nature as pudgal and the Self is in the intrinsic nature as the Self.

All the circumstances are natural whilst the tranquility is our own [the Self's]! 

Envisioning that, 'I am Atma (the Self) and these are my guna-dharmas (intrinsic properties that have a specific function)'; that is to prevail in one's real form (Swaroop) and intrisic nature (Swabhaav) is Swaramanata (dwelling as the Self).

As long as the intrinsic nature of the Self (Swabhaav) has not arisen, has not been experienced, it is indeed the prakruti (the relative self) at play. After the experience of the intrinsic nature of the Self (Swabhaav), one only dwells in the Self.

One should not interpret 'vyavasthit' (result of scientific circumstantial evidences) as, ‘Nothing is going to happen outside of vyavasthit.’ If we want to say, "[It is] Vyavasthit," then our efforts should be there. It should be our desire to make some effort. Thereafter, whatever efforts vyavasthit makes us do, is correct! The effort [being made] should be sahaj (natural and spontaneous).      

Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.

If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences.