The one whose ‘alochana (confession of mistakes), pratikraman (asking for forgiveness) and pratyakhyan (avowal to never repeat the mistake)’ are true (done correctly), he is bound to attain the knowledge of the Self (attain self realization).

That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.

One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.

To become God (Khuda) one does not need weapons. One needs to recognize his [True] Self (Khud). The one who knows one’s own Self (khud), is God (khuda).

Happiness lies with us only. Desire for experiencing interactive pleasure is because of the association with the ignorance (of the Self). The one who does not have such association, he will ‘realize’ true happiness.

Worldly relationships are not true [are not real]; it is a ‘business arrangement’.

People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).

Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one).

When you see the members of your household as faultless (nirdosh) and see only your own faults, then true pratikraman will be done.