When the intents of like and dislike arise in sensual pleasures (of 5 senses), keeping tolerance in it, (and) to not put blame on any one is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others).

Waiting for anyone is a cause for a tremendously bad life ahead. When the electricity is gone and you wait for it, that is considered as artadhyan (mournful meditation). Twenty years worth of effort gets washed away in waiting for half an hour. In such situations, you simply have to take an adjustment.

If one wants to go to moksha (Ultimate Liberation), then one will have to ‘everywhere adjust’.

In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to ‘disadjustments'.

If one is put into trouble at some place and he makes his ‘adjustment’ then also this worldly life will look beautiful.

We can say that one has remained [correctly] in worldly interaction if one has ‘adjusted everywhere’.

Our talk must ‘adjust’ to others. If our talk does not adjust to others, then it is our mistake only. It is not mistake in entirely, but there is some mistake of ours. If the mistake is destroyed, one will adjust. Vitrags (The Enlightened Ones) talk is of ‘Everywhere Adjustment’.

When one does ‘Everywhere Adjust’, one is said to have completely attained the talk of the Vitrags (The Enlightened Ones).

There is no problem if one does not know anything about the worldly life, but he should know how to ‘adjust’. Others do keep being ‘disadjust’ & we keep on being ‘adjust’, one will successfully go through worldly life.