Anger-pride-deceit-greed are in the form of ‘discharge’. But if a person does not have Self-realization, new ones will be charged within.

Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling.

The absence of anger-pride-deceit-greed has been referred to as Charitra (Conduct of the Self).

Saiyam parinaam (a resultant state free of anger-pride-deceit-greed and attachment-abhorrence) is not an activity of the Self. It is an intermediate state. The activity of the Self happen when the independent [original] Self is Seen.  

The one who does not have even a trace of sexual thoughts is referred to as a saiyam parinaami (one who is free of anger-pride-deceit-greed, attachment-abhorrence).  

Where anger-pride-deceit-greed is absent, the worldly interactions are pure. Or else, if there is attentive awareness [upayog] over them, till then it is acceptable.

If the kashays (anger-pride-deceit-greed) decrease, it is called a religion; and if the kashays increase, it is called irreligion. When the kashays are gone, that is indeed ‘swadharma’ (religion of the Self).

When the Self (vastu) fails to remain in its inherent nature as the Self, it is considered as pramatt bhaav (being in a state of anger-pride-deceit-greed). When the Self remains in its original intrinsic functional properties, it is apramatt bhaav. 

Worldly interaction without anger-pride-deceit-greed is pure worldly interactions and the attentive awareness (laksh) of One's own real form as the Self is Nischay! With it, there is liberation!