There is no means other than Vitaraag Vignan (Science that leads to the absolute state free of attachment-abhorrence) that can give Moksha (ultimate liberation). Other methods will cause bondage and will only help to pass the time. Through Gnani Purush (Enlightened One), one is able to attain the Eternal thing (Soul).

Saiyam parinaam (a resultant state free of anger-pride-deceit-greed and attachment-abhorrence) is not an activity of the Self. It is an intermediate state. The activity of the Self happen when the independent [original] Self is Seen.  

The one who does not have even a trace of sexual thoughts is referred to as a saiyam parinaami (one who is free of anger-pride-deceit-greed, attachment-abhorrence).  

Where there is no attachment for the good and abhorrence for the bad is called the state of equanimity. The one without duality is equanimity. In worldly interactions, people identify tolerance as equanimity!

Equanimity is when abhorrence does not arise during the circumstances of abhorrence and attachment does arise during the circumstances of attachment.

Renunciation and saiyam are two different things. Renunciation is where one gives up all marital ties, parental ties, financial ties and material possessions. What is saiyam? When anger, pride, deceit, greed and attachment-abhorence are under control, then it is considered as saiyam. 

The moment illusion (bhranti) departs, One Knows things as they are. As illusion departs, it means the ignorance of the Self (agnan) has gone. As ignorance of the Self has gone, it means illusory attachment (maya) has gone!

God only says one thing that “if you want to have attachment towards worldly life; go ahead and get attached to it. If you get attached to Me, you will get permanent happiness and if you get attached to the worldly life, you will not find contentment!

Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires and the ultimate solution to make them pure is the inner visual contemplation (niddidhyasan) of the Vitarag (the enlightened ones who are free of all attachments).