When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild (when desires lessens).

When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild.

Without Gnan (Knowledge of the Self), desires will not leave.

One should not interpret 'vyavasthit' (result of scientific circumstantial evidences) as, ‘Nothing is going to happen outside of vyavasthit.’ If we want to say, "[It is] Vyavasthit," then our efforts should be there. It should be our desire to make some effort. Thereafter, whatever efforts vyavasthit makes us do, is correct! The effort [being made] should be sahaj (natural and spontaneous).      

The one whose every kind of beggary is gone is given all the rules in his hands. But beggary does not go away, does it? How many kinds of beggary must there be? Beggary for the pride, for the wealth, for the fame, for the sex, for the disciples, for building temples, there is nothing but beggary. How can we be liberated from all our pains (and problems) there?

For how long does one have obstacles in earning money? As long as he has the desire to earn it. The moment there is disinterest towards money, it will come in abundance.

What I am saying is, ‘Know the science’. Know what is Soul (The True Self) and Non-Soul (Everything other than the Soul). Upon knowing this, all desires will vanish.

Desires are done by the ‘Pudgal’ (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the one doing the desiring, then why don’t you stop it? But that doesn’t happen therefore, desire is a matter pertaining to the Pudgal (non-self mind-body-complex).

Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is unable to do so because of impediments (antray).