Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.

Anger-pride-deceit-greed are in the form of ‘discharge’. But if one does not have ‘knowledge of True Self’ (realization of the self), then he ‘charges’ new karmas within.

The world is ‘charging’ by nature itself. The ‘discharge’ part is just a ‘reaction’.

One’ is not a doer in this world. Where he believes that he is the doer, there is ‘charging’ (of karma). When one tastes egoistic pride of, “I did this samayik, I did these activities”, he will ‘charge’ (karma). The taste of egoistic pride is very sweet.

To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn’t want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the ‘discharge’ form. So it will continue to ‘discharge’ by itself.

Charge’ means coming together of all the circumstances and ‘discharge’ means the circumstances get over.

It is called as ‘discharge’ (karma) when one has to do it compulsorily and against his wishes.

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

Importance is not in ‘discharge’ (of karmas) that occurs; but it is in the contemplation (dhyan) within at that time in effect that is important.