The Right Knowledge reduces pain-and-suffering, and increases happiness. If we fall short of having acquired the Right Knowledge, the faults is ours’, isn’t it?

For how long is there a superior? For as long as one makes mistakes. When mistakes cease to happen, there will be no superior thereafter.

People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).

If ‘pratikraman’ happens immediately [as the mistake happen], then it will bring one in the state of God (Bhagwan-pad).

Things come into your memory even when you don’t want them to; that is because ‘pratikraman dosh’ is pending (mistake for which pratikraman was not done yet).

Whatever nature does, is entirely in your benefit. It keeps striking away at your faults. If the state as the doer prevails, then it is considered as swachchhand (following one's own intellect in spiritual matters). However, once the state as the doer goes, then who is the doer? Nature indeed!

People remain glued in worldly interactions and that is their mistake. It is because they have become glued, they have to suffer the beating from the world.

In this world, the mistake is in where one says he has objections. There should be no objection to anything.

One cannot see one’s own mistakes in matters where his interest lies.