The one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him.

Desires occur because pratyakhyan [resolutions to not repeat the mistake] were not done. It comes in the memory because pratikraman [repentances] were not done.

Moksha is not difficult if one meets a ‘Gnani Purush’ [the enlightened one]. If one believes that moksha can be attained without meeting him, it is a mistake.

As one begins to see his own mistakes, the world will be forgotten and freedom from the effects of mental, physical, and externally-induced problems (samadhi) will prevail!

It is due to one’s own mistake that the world continues to be remembered. Whatever keeps coming to memory, that is where the mistakes lie. For a fully enlightened Gnani (One with Knowledge of the Self), the world continues to remain absent from his memory!

You are not the 'doer' of this, there is a mistake in your belief. For the work that is not Yours, you claim, "I did it." Moreover, You are not even aware of what Your work is. Therefore, how much of Your work would be accomplished? No work has been accomplished. You had come without awakened awareness (jagruti); you were born in this world, and that too without awakened awareness, and you left without awakened awareness too. You ended up binding so much demerit karma without doing anything?

The world is going on [naturally]. Is it acceptable for the driver to say, "I am driving it," when it is the engine that is running it? The vitaraag Lords (absolutely detached Lords) have said, "This is the mistake that needs to be broken."   

The world is existing on which basis? It is the mistake of atikraman (aggression through thoughts, speech or action). There is no problem with kraman (neutral or natural action, actions that do not have any good or bad implications), but if atikraman occurs, then you have to do ‘pratikraman’ for it.

In order to wash away past mistakes, it is necessary to have both repentance in the ‘relative’ and bliss in the ‘Real’.