This is one place an opinion has to be made: that this body is a betrayal.

Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.

One can give ‘correct’ opinion only if one has an open mind.

One gets recurrent thoughts about things he had insisted upon and about matters he formed opinions!

As many opinions you bound about a person, if you let go of them, you will attain a natural state. For whomever and for whatever matter, you have bound opinions, those opinions will continue to sting you and when you let go of those opinions, you can become natural.

Physical pleasures are not associated with attachment-abhorrence; the belief in an opinion itself is attachment-abhorrence.

Quarrels and differences of opinions are solely due to a flawed-vision.

Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence.

Difference of opinion is a clash, and to clash is a ‘weakness’.