There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world.

There is only one way to be happy in this worldly life. Relinquish ‘my’ and go after [help to] people.

The world is changing from moment to moment. The Self is steady and that which is unsteady is to be Seen. That which is steady does not need to be Seen; the fun lies in Seeing that which is unsteady! Keep Seeing one after another!

Whatever you do in your worldly life, is all worldly vision. Until the line of demarcation (between the real and relative vision) is drawn, you have attained nothing.

Bear ‘beating’ in this world. Therein is the taste of the Soul [the Atma]. There is no taste [feeling of goodness, happiness] in giving it [beating others, giving pain to others]. This world has come into existence because of giving [beating others, giving pain to others].

This is indeed the nature of worldly life, isn’t it? We anticipate happiness in old age. But in old age we develop severe back pain, which will not let us sit peacefully. That is why people are searching for moksha [ultimate liberation]; once we reach our own place, there will be no problems, right?

The entire world is wandering about in search of the truth (satya). The absolute Self (Parmatma) which has already become illuminated within; It is the eternal truth (sat), and it is This that needs to be sought.

The Self is the only thing that is worth knowing. Nothing else in this world is worth knowing. The other things which you have known are all relative and they are destructible. If you have a desire for worldly happiness, then you have to know the destructible religion.  

Nothing can touch the one who is oodasin (one unperturbed by worldly life). After attaining Knowledge of the Self, if one applies awareness of the Self, one can remain unperturbed (oodasin).