One has to 'do' for worldly happiness, for material happiness. However, one does not have to 'do' anything for liberation (moksha) or to attain God. Yet what do the people of the present times teach? 'Do', 'do', 'do'.

God has become trapped in as many living beings as there are. Now should you feel contempt (irritated) towards one when God is trapped?

The pain that you do not fear, will not come before you at all. Neither do the gansters come, and nor does God. Nothing happens to the one who has let go of fear.

Whom will you commit violence against? The Supreme Lord resides in every living being, so whom will you hurt?

God is neither just nor unjust. ‘No one be hurt in the slightest’; that is God’s language. Justice and injustice is people’s language.

Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world.

How strongly determined we remain not to fall if we are walking on a treacherous narrow path surrounded by an ocean? There we do not have to keep reinforcing our decision not to fall. In that situation, once the decision is made, then you remain constantly aware!

God has considered contented state of chit (internal component of knowledge and vision) as happiness. Even when someone swears at you, picks your pocket; the contented state of chit doesn’t go away! Even at two o’clock in the morning, the contented state of chit does not go away.

A pure chit (internal component of knowledge and vision) is itself an absolute supreme Soul.