Samadhi-maran (blissful death; awareness as 'I am Soul' during death) means there is no memory of anything other than the Self. There is no presence of the mind, the intellect, the chit or egoism at that time. One is only in the Self (the soul).

The whole world is absorbed in the intellect. Only when one moves away from the intellect and comes into the Light of Knowledge, can one become the absolute Supreme Self (parmatma).

I am Chandubhai’- to say this is deceit (kapat) itself. Mainly, when one said the name Chandubhai, deceit begins! You kept your real Self hidden and adopted another name [identity].

Until you know 'Who am I?' (have realization of your true Self), merit karma is always to be accumulated [is acceptable] and demerit karma is worthy of being cast off.

Once you are in the state of the Soul [Real Self, I am Pure Soul] then you do not have to complain.

Once the state of duality is gone, then know that you have attained the Main Soul [One’s Own Original Real Self]. You must attain a state free from duality.

If you remain in the state of ‘I am Pure Soul’, then despite activities, you are inactive (non-doer) and if [your belief is] ‘I am Chandubhai’, then even if you are sleeping and snoring away, you are active (doer).

Good’ and ‘bad’ (right and wrong) are (thoughts) based on the intellect [buddhi]. Stay away from it and keep anasakatayog [state devoid of attraction/attachment]. What is the nature of the ‘Soul’ (Our Real Self)? ‘Anasakta’ [devoid of attraction/attachment]. ‘You’ also become ‘Anasakta’ by your (inherent) nature.

When one is attracted towards a woman; it is ‘asakti’ [infatuation]. But when the soul [relative self] gets engrossed into it; that is ‘attachment’ [raag].