To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’; where the doer is someone else is indeed an illusion.

There is a vast difference between sakshibhaav [being a witness; witnessing state] and Gnata-Drashta bhaav [Knower-Seer state]. Some saints may have attained sakshibhaav but they [still] have to make efforts to progress further. Despite sakshibhaav, their illusion [bhranti] has not gone. The ultimate state is the one of Gnata-Drashta.

There should not be opinion regarding anything. Opinion means you are supporting it. ‘Know’ the wrong as wrong, ‘Know’ right as right. There should not be any attachment (raag) towards the right, and abhorrence (dwesh) towards the wrong. There is no such thing as right or wrong. Right and wrong is a duality, it is illusionary vision, it is a societal belief. God does not see it that way. In God’s view, having a dinner on the table or going to toilet, they are both the same.

The belief of Gnan (Knowledge of the Self) is known as samkit (Right belief). Ignorant belief is known as mithyatva (illusion).

To say ‘I’ where I’ is not - is the greatest illusory attachment (raag).

Illusion (maya) makes one take birth, illusion makes one get married and illusion also makes one die. But here the condition is that it is not the reign of illusion. It is your own reign. It cannot happen unless you wish for it. Illusion gives the result (effect) of what you had consented to in your past life.

The person performing the experiment becomes the object of the experiment himself; this is known as the illusion!

Religion stops the loot of illusion; and through non-religion, the loot of illusion begins.

To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment).