Do not be stuck in the bushes, if you want to attain moksha. If your clothing gets stuck in it, let it tear, but you tug on it and move on. Continue to move on, even if it comes off completely.

This place (worldly life) is one of dependency, ‘We’ (the Self) are independent. We will find a solution if we go back to ‘our’ own place. The whole world is looking to be free of this dependency.

I am myself an Absolute Supreme Self (Parmatma)’, if one attains this awareness, he can attain moksha (ultimate liberation). Otherwise he cannot realize moksha, then it is called just a slight vision (darshan).

What state ‘we’ (the Gnani Purush and the manifest Lord within him) must have seen? ‘We’ have seen the ownership of the universe. When we see the owner of the universe that what is his ‘business’ that business when it becomes your business, then you will attain that state.

Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling.

Seeing one’s own faults is enlightened view (samyak drashti), and seeing other’s faults is deluded vision (mithya drashti).

Waiting for anyone is a cause for a tremendously bad life ahead. When the electricity is gone and you wait for it, that is considered as artadhyan (mournful meditation). Twenty years worth of effort gets washed away in waiting for half an hour. In such situations, you simply have to take an adjustment.

Who makes you see others as being guilty? The inner enemies, anger-pride-deceit-greed within you, do that. How did anger-pride-deceit-greed enter within you? Through the belief, ‘I am Chandulal’. When that belief is removed, they all will leave.

What is the balance-sheet of the worldly life? Is it a profit or is it a loss? There is a loss for the one with a twelve bedroom house, and there is a loss for the one with a two bedroom house. The loss is not in the rooms, it is in your own self. Why don’t you look for it!