The One who states the destructible (vinashi) to be destructible, has to be indestructible (avinashi) Himself.

Real means elemental (tattva). Relative means circumstantial (avastha). With elemental vision (tattva drashti), the value of circumstances disappears. If the elemental vision is attained, then the eternal element of the Self (vastu) is Seen. With the circumstantial vision (avastha drashti), intoxication of the ego increases.

I am doing it’ is an illusion and ‘this is mine’ is also an illusion, but ‘I am’ is true. 

No matter how many ‘slices’ you make of the relative, would any slice of the Real ever be made?  

It is not in Our [the Self's] control to acquire or to renounce. They are both [activities] of the non-Self and are subject to external factors such as scientific circumstantial evidences.

The human life is the only one in which one can experience the Soul [One’ own Real Self]. There is no other life form, not even that of the celestial beings that can attain the experience of the Self [Self Realization].

Atma ramanata (dwelling in the Self) arises after experiencing the Self, until then Atma ramanata cannot arise at all.

Envisioning that, 'I am Atma (the Self) and these are my guna-dharmas (intrinsic properties that have a specific function)'; that is to prevail in one's real form (Swaroop) and intrisic nature (Swabhaav) is Swaramanata (dwelling as the Self).

As long as the intrinsic nature of the Self (Swabhaav) has not arisen, has not been experienced, it is indeed the prakruti (the relative self) at play. After the experience of the intrinsic nature of the Self (Swabhaav), one only dwells in the Self.