Gnan (Knowledge) that is realized and experienced is called ‘Gnan’ [(Real) ‘Knowledge’ (Knowledge with experience of the Self, The Pure Soul)]. Gnan (Knowledge) that is not realized is called agnan, (knowledge with ignorance of the Self). Measure of knowledge is that it is realized.

Karmic bondage is through bhaav (inner intent), not through dravya (the action of mind, body, speech).

The worldly life exists because of ‘egoism’. Karmic bondage is because of ‘egoism’. If egoism can be stopped in any of the ways, then one can be free (from this worldly life & attain ultimate liberation).

Karmic bondage is built on egoism. Other than egoism, binding karma is not dependent on any other action. I-ness (vikalp) and my-ness (sankalp) are based on egoism and that is karmic bondage. In whatever the ego exists, that is its bondage.

The greatest violence (hinsa) in this world is that of anger-pride-deceit-greed (kashays – the ones that gives pain to soul).

The Soul is still and everything else with vibrations is non-still. Sachar (unsteady) and achar (still), the world is such sachar-achar (still-unstill). The one who attains the knowledge of achar (Still, the Pure Soul), also attains the knowledge of the sachar (that which is in motion, unsteady).

What is the nature of merit karma (punya)? It will be spent. There may be a thousand ton of ice, but what is its nature? It is to melt away.

What does nature say? Any injustice towards you is justice, and justice towards you is also justice. Hence do not do any sankalp (my-ness) and vikalp (I-ness), otherwise you will have to accept justice through crying. Instead, say it is vyavasthit (scientific circumstantial evidence), and you will find the solution.

This worldly life is truly selfish. Where there is no selfishness, there Parmatma (the Lord) is to be found without fail. God remains aloof from selfishness.