Where there is competition, one cannot attain (true) 'Knowledge'.

To have seen something means it has come into one’s understanding. To have known something means it has come into one’s knowledge. There is a vast difference between ‘seeing’ and ‘knowing’.

Who is the ‘mother’ of ‘Knowledge (Gnan)’? It is ‘Understanding’ (samaj). Where can ‘understanding’ be acquired from? It is acquired from Gnani Purush (The Enlightened one).

The ‘information’ one receives from within, shows credit [punya] and debit [paap] karmas. All the Knowledge-Vision is present within. Everything can be Known from within but only as long as you do not create obstructions. If you were to cross-over [violate] it, then the ‘information’ will stop coming through.

Decided knowledge is not called ‘knowledge’. Decided knowledge is called Principle.

People are trying to make still, that which by nature has always been unstill/restless. If the vision falls on the Seer (drashta) who indeed is forever still, then everything becomes still. Our gnan [knowledge] keeps roaming in the gneyo – those things that reflect in the Soul (like mirror). If this same gnan [knowledge]falls on the Gnata – the Knower, then our work will be done.

By acquiring Gnan (true worldly knowledge) one can tell 'what is right' and 'what is wrong', it makes one have discretion between good and bad; whereas by Knowing Vignan (spiritual science), one attains liberation. By acquiring Gnan (true worldly knowledge) one gets awareness of what is beneficial and what is harmful.

Moksha is indeed one’s own nature. When (one’s) knowledge-vision-conduct become enlightened (samayak,becomes right), that is called moksha.

The actions carried out with ignorance of the Self [agnan bhaav, ignorance intent] is all bondage. Every action done with the awareness of I am pure Soul [gnan bhaav, knowledge intent], will grant liberation.