Syadvaad means no religions’ foundation is hurt. It does not point out a ‘direct’ mistake of any religion.

To follow one’s own viewpoint, to insist that one’s viewpoint is only correct is called ekantik (one sided view point). The religion of the Vitraags (the enlightened ones) is called ‘anekant’ (all inclusive viewpoints). Religion that embraces all the view-points within itself is called Vitraag religion (religion of the enlightened ones).

Accepting both the real (the true self, pure soul) and the relative is called syadvaad (does not hurt any one’s viewpoint to the slightest extent).

Wherever there is any unsteadiness (restlessness), there is worldly life (sansaar) there.

A Path to Religion & Path to Moksha (Spiritual Path) are two separate things. Those who want to move from bad to good, those who desire worldly happiness, they had been shown the Path to Religion that you do this and you do that.

What is a ritual? When an enlightened person (Gnani Purush) is not around, when a leader of the path of Moksha (ultimate liberation) is not around, rituals will prevent one from slipping. It is good action. Ritual is not a wrong thing. But in this time era, the root has not been present. All wrong beliefs have set in.

How long do rituals last? As long as there is a tendency of unity of mind-speech-body. When that unity is broken, rituals will not be useful.

When there is complete separation between the ‘home’ (the True Self) and the ‘foreign’ (non-Self), that is called vitrag vignan (science of the enlightened one). That which helps one maintain the awareness of benefit & harm (to the Self) is called vitra

The world’s law is relative, which occurs against one and another. ‘Real’ law is the independent law.