To say both, 'I am doing' and 'I am Knowing' is known as gross ignorance of the Self. You ('Chandubhai') are actually the object to be known (gneya) yet you are considering others to be the object to be known! Become the Knower (Gnata) and then Know the object to be known ('Chandubhai').

If you go to 'do' anything, then bondage will happen there. Wherever you 'do', there is bondage and with understanding, there is freedom.

Where will you attain Gnan, without a Gnani? One has turned agnan (ignorance) into gnan (knowledge). Now make Gnan of the Gnan.

When agnan (ignorance) goes away, root cause of worldy life. How does one know that ignorance of the Self (agnan) is gone? It is when one realizes the Self.

Why can jiva (living being) not attain the self? It is because agnan is dear to it.

Agnan (ignorance) is gnan (knowledge) also. Agnan is nothing else- it is not darkness. But it is a light to illuminate the non-Self. It is the light to show the non-Self. And Gnan illuminates the Self and the non-Self.

Agnan will not let one know 'Who he is,' and Gnan lets one know his own Self.

Worldly life is not an impediment, agnan (ignorance of the Self) is. Ignorance of the one's own Self is the impediment.

As soon as the awareness 'I am Chandubhai' occurs, one will feel, 'all this worldly life is mine.' ' I am Chandhubhai,' should be dramatic, so that it would not hinder him from within.