It is knowledge (gnan) indeed that runs everything. All the actions (kriyao) are actually carried out by the knowledge (gnan). The result of following according to what the Gnani's have said is cessation of worldly intents (virati)! And the result of worldly knowledge is continuation of worldly intents (avirati)!

Where Knowledge of the Self (Gnan) prevails and where dispassion for worldly life (vairaag) reaches its pinnacle, that is when the state of absolute detachment (vitaraagata) arises. To not harbor any attachment-abhorrence (raag-dwesh) where the world experiences attachment-abhorrence is considered the state of absolute detachment.

Knowledge of the [five] senses (indriya gnan) creates all kinds of intents. Knowledge beyond senses (ati-indriya gnan) doesn’t allow any intent to occur!

Everyone knows how to subtract the gross form of ‘my’ (tangible ‘my’). But how can he know how to subtract the subtle, subtler and the subtlest forms of ‘my’? That is the work of the ‘Gnani Purush’ [the enlightened one].

How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Purush (the enlightened one) gives the awareness of the Self; it will happen when He bestows God’s grace upon you.

This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?

We’ (the Gnani Purush, the enlightened one) do not have the time to prove that ‘ours’ is correct; nor do ‘we’ have the time to make you correct as well.

When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].

At the time of death, one says, ‘Dear Lord, extend my life for two more hours, so that a Gnani Purush [the enlightened one] comes and I can do his darshan.’ He complains in this way. Do not complain now. Why are you pleading now? When you had the control, you didn’t do anything and now that you no longer have the control, you are making demands?