God had said to listen to what five people tell you and don’t hold on to your own opinion. The person who holds on to his opinion is isolated. If you insist upon it, it will harm you as well as others. This true-false is a relative truth; it is a mundane [worldly] truth. One should not insist upon it.

Absolute humility [param vinaya] is a part of pragna [the power of the soul and soul’s representative]. Absolute humility should be maintained till complete God realization [Bhagwan no dhatu milap] occurs.

You should maintain absolute humility [param vinaya] till you attain each and every attribute of God.

Even if just once, the inner intent spoils towards someone, as in ‘I will put him in his place’, it is a statement made with God as your witness, so how can it go to waste? There is no problem if the inner intent does not spoil. Everything will become silent. Everything will stop.

God said to accept whatever circumstances that come along. Circumstance is a natural thing. In it, ‘Do this and don’t do that’- should not be there. Circumstances are a ‘scientific circumstantial evidence’ [‘Vyavasthit’]. You should ‘settle them with equanimity’.

What does Jinmudra (Tirthankar God’s sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, “Oh, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that ‘I am the doer’ and make effort to attain Moksha (ultimate liberation)!

God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest attachment towards it. Without knowing bad, as bad, the good cannot be known as good.

One who keeps an 'open mind' will be able to see God!

The Lord himself is Vitaraag (free from attachment and abhorrence), and when the state completely free of attachment and abhorrence (vitaraagta) towards the world and the body arises in you, then your (spiritual) work will be done. Leave aside that towards the world, but even if you become free from attachment and abhorrence towards the body, then your (spiritual) work will be done.