We’ (Gnani Purush, the enlightened one) have natural and spontaneous forgiveness; we do not have to maintain forgiveness. To maintain forgiveness requires effort. To do an effort is not (True) Knowledge. Forgiveness is a natural attribute of the ultimate state (of enlightenment). There is natural and spontaneous forgiveness (of the enlightened one) since the last two or three lives. There is pure love in natural and spontaneous forgiveness.

Maintaining self & non-self wisdom (judgment) of ‘this is Mine (of the True Self) and this is of the non-Self’ is the ultimate religion of moksha (liberation).

One type of happiness comes from myness and the other type comes from the egoism. They are both mortal happiness & happiness of the original thing (eternal element, the Pure Soul) is immortal.

Where there is no expectation of not even a single thing, there arises the (independent) bliss (that which does not depend upon any thing or any person).

There is bliss where there are talks about the Soul and the Supreme Soul (atma-parmatma); there are no worldly talks there. There are no talks about acquiring attributes or good attributes there.

That which does not make one to do artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) is called the Atma (the Soul).

To constantly see one’s own (self) as ‘pure’, and to see other’s (self) as ‘pure’, is shuddha upayog (Pure applied awareness as the Self).

Nothing in this world can affect the one who is a shuddha upayogi (one who lives with pure applied awareness as the Self).

When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild.