510 Quotes by Dada Bhagwan about self
- Author Dada Bhagwan
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Of the two, only one can be the doer. If God is the doer; then there is nothing for us to do. And if we are the doer; then nothing remains for God to do.
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- Author Dada Bhagwan
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One view says ‘It (the world) was created’ and another says ‘it happened (automatically)’. ‘It was created’ is the worldly view and ‘it happened’ is the view of Absolute Knowledge (Gnan). If we ask those who believe in “someone created”, ‘do you have any independent control over your bowel movement?’ The answer is, ‘No!’ It is all due to scientific circumstantial evidences.
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- Author Dada Bhagwan
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Living Non-Consciousness Self means despite being inanimate (inert), its attributes appear to be those of Living Conscious Self (Soul). But if you look for actual qualities of the Self, you will find none.
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- Author Dada Bhagwan
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There are two kinds of Soul: One is what people believed to be in the worldly interaction (Worldly Soul). It is the Installation Soul; the one in which installation of ‘I am this only, I am this only’ was done. It is called Unstill (Ever Changing). The Second is the “Real Soul, which is Pure Soul, and that verily is the Absolute Supreme Soul, It is still (never changing). That is why the world calls it Still/Unstill (Movable/immovable).
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- Author Dada Bhagwan
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Lord is an abode of endless bliss. If you like happiness & you do not like misery, then worship the Lord. And if you like misery and do not like happiness, then worship the material (inanimate).
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- Author Dada Bhagwan
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If one wants to go to moksha (Ultimate Liberation), then one will have to ‘everywhere adjust’.
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One is a husband as long as he is alive, but what if he is not alive? What if you get divorced tomorrow? How are you a husband then?
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- Author Dada Bhagwan
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The ‘Knowledge’ that doesn’t allow doubts to arise is the ‘doubt-free knowledge’ (nirvikalp) and it is same as the doubt-free Soul; and it is same as the absolute Self (parmatma)!
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- Author Dada Bhagwan
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In reality, no one is indeed at fault (doshit). When prakruti (relative self) is the doer, the Self is not responsible. When prakruti is being bound, the Self takes the ownership due to illusion, but at the time of the prakruti’s unwinding, the Self is not the owner.
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