A person tastes the sweet pride of doer-ship by saying ‘I did this so well’. The taste of this subtle pride seems to be very sweet. There is suffering with the false imputation (of doer-ship). God is in the state of eternal bliss, and that is indeed the nature of the Self!

The One who comes into the Conduct as the Self (Nischay Charitra) has actually become God! Besides absolute Knowledge, the Conduct as the Self cannot be in the complete state.

There is bliss where there are talks about the Soul and the Supreme Soul (atma-parmatma); there are no worldly talks there. There are no talks about acquiring attributes or good attributes there.

The One who is free from the intent of anger-pride-deceit-greed (kashay bhaav) is referred to as God.

As much upayog (applied awareness) as one can keep, that much authority has been created. If one can keep upayog for five hours, then the authority for five hours has been created. If complete swa-satta (authority of the Self) occurs, then he has become God.

One who is absorbed in the Self for even a moment, can become the absolute Self (Paramatma).

If you ask God what is all this? He will tell you that it is nothing. Everyone is experiencing their own karmas (deeds).

Who is God? He who, despite having a body, is not the owner of the body, not the owner of the mind, not the owner of the speech, he is not the owner of anything, that person is God in this world.

Of the two, only one can be the doer. If God is the doer; then there is nothing for us to do. And if we are the doer; then nothing remains for God to do.