Wherever moha (infatuation due to illusion) is involved, there is misery there.

Misery is vitamin for the Soul (The Real-Self), and happiness is vitamin for the body (The Non-Self).

If one understands that worldly life is the result of scientific circumstantial evidence (vyavasthit); then that will reduce many of one’s miseries.

Merit Karma (punya) has made one wander in the worldly life. Merit Karma brings together sensual pleasures (of 5 senses), from which arises deceit. Temptation to indulge in pleasure is the reason that gives rise to deceit. And deceit gives rise to the worldly life. Deceit and revengeful enmity is the reason this worldly life remains in existence.

Kashaya (attachment-abhorrence, anger-pride-deceit-greed) means that the relative self (pratisthit atma) within continuously experiences misery, experiences continuous restlessness.

The main fault is our own, which proves that no one else is guilty. What is the mystery behind this? If Soul does a fault, then it becomes a problem. Soul does not commit any fault. Soul functions as seeing & knowing (observer) which gives rise to body complex (the Complex of intake and output). From that, all these problems arise. And that too does not cause suffering. The belief that, ‘I am this’ causes suffering. No one else is guilty.

This worldly life is an ocean of unhappiness. It is just beyond comprehension how people have found happiness in it. Just as a drunken man sticks his hand in the gutter and says, "This feels very cool to me, it's very cooling;" similarly people are just believing that there is happiness in it!

The whole world is indeed trapped by misery. What is the misery about? Due to ignorance of one’s own Real Self (agnanta). Due to ignorance of one’s own Real Self (agnanta), attachment-abhorrence (raag-dwesh) keeps on occuring, which leads to this misery. Only through Gnan [Knowledge of the Real Self] can one prevail in a misery-free state. There is no other solution at all.

This Gnan (Knowledge) of ‘ours’ is this world’s summary of what deeds begets happiness and what deeds brings unhappiness.