To Know and understand only the pudgal (the non-Self complex of input and output), that is called the Knower (Gnata).

The ‘Self’ (Purush) and ‘Relative-Self’ (Prakruti), are two separate things. Self (Purush) is the Pure Soul (Shuddhatma) and ‘Relative-Self’ (prakruti) is ‘pudgal’ (non-Self complex of matter). Pudgal by nature is a complex of input and output; Self (Purush) by nature is Knowledge.

The Self is not what people believe it to be, or what the intellect can grasp. It is immeasurable. Where there is no measure, there is no scale, there is nothing at all that will work here! The Self is such that It can only be Known through the Knowledge of the Self. It is actually only through the Knowledge of the Gnani that the Self can be realized.

Without Gnan (Knowledge of the Self), desires will not leave.

I am doing' is referred to as parparinati. To believe any results of the non-Self (parparinam) to be one's own, is parparinati. After attaining this Akram Gnan [Knowledge of Self-realization] parparinati does not arise at all.

To know ‘as it is’ is called Real Gnan (Knowledge).

Kramic Gnan (Step By Step Knowledge) refers to ‘effect’ as the ‘cause’ and the Akram Gnan (Stepless Knowledge) calls the ‘cause’ as ‘cause’.

One view says ‘It (the world) was created’ and another says ‘it happened (automatically)’. ‘It was created’ is the worldly view and ‘it happened’ is the view of Absolute Knowledge (Gnan). If we ask those who believe in “someone created”, ‘do you have any independent control over your bowel movement?’ The answer is, ‘No!’ It is all due to scientific circumstantial evidences.

The ‘Knowledge’ that does not let you mix [be one] with the non-Self [Anatma], that ‘Knowledge’ is itself the Soul [Atma, the Pure Self].