One cannot break the illusion of the state of doership by himself. Only the Gnani Purush (One who has realized the Self and is able to do the same for others) can break it.  

It is considered ignorance of the Self (ignorance of I am the soul) where intoxication (that “I Know”, “I am something”) increases.

Illusory vision (mithyatva) shows inconvenience and Right vision (samyak drashti), the vision of the Self (atma drashti) turns inconvenience into convenience.

Of the two, only one can be the doer. If God is the doer; then there is nothing for us to do. And if we are the doer; then nothing remains for God to do.

In reality, no one is indeed at fault (doshit). When prakruti (relative self) is the doer, the Self is not responsible. When prakruti is being bound, the Self takes the ownership due to illusion, but at the time of the prakruti’s unwinding, the Self is not the owner.

The moment illusion (bhranti) departs, One Knows things as they are. As illusion departs, it means the ignorance of the Self (agnan) has gone. As ignorance of the Self has gone, it means illusory attachment (maya) has gone!

One should get as much pleasure from spending money as one gets from earning it. But at that time, one says, ‘I spent too much money!

Illusion (maya) cannot enter where there is ‘light’ (enlightenment, awareness). Once darkness falls, illusion will enter there. The Gnani Purush can arrange for your illusion to go away permanently.

There is no way out other than ‘staying at the Gnani’s feet’ (being surrendered to the Enlightened one). The vision of the entire world is of infinite ‘mohaniya’ (delusional attachment), and no one can escape from it.