Nothing can touch the one who is oodasin (one unperturbed by worldly life). After attaining Knowledge of the Self, if one applies awareness of the Self, one can remain unperturbed (oodasin).

The human life is the only one in which one can experience the Soul [One’ own Real Self]. There is no other life form, not even that of the celestial beings that can attain the experience of the Self [Self Realization].

The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!

If you take interest in anything that you experience in worldly life, then there will be bondage, whereas if there is no interest at the time of experiencing it, then there will be no bondage. In fact, that is real Purusharth (spiritual effort to progress as the Self).

Real Purusharth (spiritual effort to progress as the Self) actually happens when one becomes impartial towards his own self.

What is considered as Purusharth (real spiritual effort to progress as the Self)? It is when there is a sense of independence (swatantrapanu), there is Self-dependency (Swa-dhin), there is no dependency on external factors (paradhin). Whereas here, work is only done when other circumstances come together. That which happens subject to scientific circumstantial evidences is prarabdh (an effect of past life karma).

There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul].

Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self].

Everything in the world has a life span and We (the Self) are without a life span, so how can the two correlate? To make association with those with a life span (mortal), we too have to become one with a life span. And that has created all this fiasco.