Except for pure Soul (Shuddhatma), the mind, speech, body, intellect is all subject to vyavasthit (energy that runs the world). It is all scientific circumstantial evidences. With 'This is mine' and 'I am (this)', divisions occurred, and that is why all these difficulties exist, intents of false attribution (aropit bhaav) arose. That is why one missed out on one's own form as the Self (swaroop)!

The ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).

Money is not the only way to ‘oblige’ others with; that depends upon the capacity of the giver. You simply have to maintain in your mind the intent of ‘how can I oblige others’; that intent remains within is all you have to see.

Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions].

If a mind becomes free of conflicts, that is Moksha (liberation). A mind filled with conflicts is Sansar (worldly life).

Dharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego – when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one’s dharma; it becomes ignorance (agnan).

As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul.

The mind is the foundation for the next life. The foundation of the body will diminish [in this life itself].

The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.