The world’s existence is with common intent. No one has ownership of it. One may do whatever suits him. You cannot criticize him; you cannot say, ‘This is wrong’. You cannot even think it. Everything is under nature’s management.

Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?

What is the nature of the worldly life (sansar)? God lives in every living being of the world, that means if you oppress any living being or cause misery to them, then adharma (unrighteousness, irreligion) will occur. The result (effect) of adharma will be against your desires and the result of dharma (righteousness, religion) will be favorable to your desires.

That for which, you are deserving; will come before you effortlessly. Your purity is required. What is required for your purity? [The intent of] ‘May no living being in this world be hurt by me’. If anyone hurts you, it happens as per the law [nature’s law].

What is nature like? It does not allow any living being to do what it wants even to the slightest extent. But the one through whom no-one is hurt even to the slightest extent, be it through mind, speech or conduct, nature gives such a person all the authority to do what they want.

The nature of the ego is to misuse whatever authority one has.

How much happens due to our own doing? It is only the plan that gets designed, and that too, not by us alone, it is as an evidence in the process. At the time when the work [effect] happens, we are not the evidentiary doer. The work [effect] continues to happen naturally.

Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation].

There is no relationship between bliss and peace. Peace is dependent on the pudgal (Complex of intake and output; body complex) while bliss is the nature of the Self (the Soul).