We' (the Gnani Purush) are neither indifferent (nispruha) nor are 'we' with inclination (saspruha) We are saspruha-nispruha. 'We' have indifference towards your worldly matters and 'we' have interest in matters regarding of your Soul (Atma).

That which does not affect or obstruct anyone is called the Self. It does not obstruct even ignorance! Ignorance obstructs It, It does not obstruct ignorance! This fact about the absolute Self (Parmatma) is as clear as light, isn't it!

When the realization of what is beneficial and harmful in worldly life sets in, meaning the awareness of all aspects of what is beneficial in worldly life and all aspects of what is harmful in worldly life arises; that is when complete awareness (jagruti) related to worldly life arises. After complete awareness of worldly life has arisen, then the awareness regarding what is beneficial and harmful to the Self arises.

Nothing is going to come under Your control, nor should anything be taken into control, just keep Knowing. 'You' [the Self] are the Knower-Seer-full of eternal bliss.

To keep Knowing is Your intrinsic nature. To keep getting spoiled is the nature of the non-Self complex (pudgal).

All actions are of the non-Self complex (pudgal), they are of the prakruti (relative self) and they are not under Your control.

The understanding that gives rise to intoxication (that “I Know”, “I am something”); that is not the talks of the enlightened one’s (Vitarags).

The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!

The prevalence of the application as the Self in the applied awareness as the Self is absolute Knowledge.