There is only the function of Seeing and Knowing within One's domain as the Self. There is nothing else at all. There is Parmatmapanu (the function as the absolute Self)! The moment One moves strays from the function of Knowing and Seeing, there is trouble!

To See and Know the relative (vyavahaar), is verily known as the Self (Atma). The one that engages in attachment and abhorrence in the relative is not the Self.

If the realization of the absolute Self (Parmatma) happens, then there is Samkit (right belief of 'I am pure Soul'). If One experiences the absolute Self, then One himself is the absolute Self indeed!

From the moment you understand, 'Every Soul is a pure Soul (Shuddhatma)', the progression towards the absolute Self (Parmatma) starts for you!

Nothing is going to come under Your control, nor should anything be taken into control, just keep Knowing. 'You' [the Self] are the Knower-Seer-full of eternal bliss.

As long as one’s vision does not move towards the soul (Self is not realized), everything is just worldly life.

If in your vision, you see the soul then, you become the parmatma (absolute supreme Self) and if in your vision, you see the brother-in-law, then you become an in-law.

The one who has egoism and 'my-ness'; the one who believes that “I am the doer,” are all considered to be ‘jiva’ (living beings). And the ones who have realized that “I am not the doer, I am simply the ‘knower and seer’ with the form of eternal-bliss,” is the Soul!

There is no means other than Vitaraag Vignan (Science that leads to the absolute state free of attachment-abhorrence) that can give Moksha (ultimate liberation). Other methods will cause bondage and will only help to pass the time. Through Gnani Purush (Enlightened One), one is able to attain the Eternal thing (Soul).