While experiencing effect (prarabdha – effect of past lives causes) the seed of illusory self effort (bhrant purushartha) is sown because one has the awareness [belief] of ‘I am the doer’. Otherwise, one simply experiences the effect and after then attains liberation!

Where there is no superior or an underhand; that is called moksha (ultimate liberation). Where there is no effect of any negative kind; where there is eternal bliss, where one can remain in eternal happiness; that is moksha.

Indian life is not without conflicts, and without indian life, there is no moksha (ultimate liberation). On the extreme limits of these conflicts lies Moksha (liberation).

Moksha (ultimate liberation) does not come; moksha is understood. ‘You’ are yourself moksha [the nature of the Self is liberation], but you do not have that awareness. That is why moksha (liberation) is understood.

Moksha (liberation) means you simply have to change your vision.

As long as one’s vision does not move towards the soul (Self is not realized), everything is just worldly life.

The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!

An instrument that does not help to attain the ultimate goal (Self realization) cannot be considered as spirituality at all!

You yourself are in the form of ego. As long as there is ignorance of the Self, you are in the egoism form and after attaining ‘Gnan’ (‘Real’ Knowledge), you become your own real Self (The Soul).