Actions do not need to be changed; just change your vision.

Once one’s vision changes to, ‘I don’t have a sofa in my house’, he will purchase the sofa with a loan and pay 1.5% interest on it. One should first make a note of how much is the ‘necessity’.

There should not be opinion regarding anything. Opinion means you are supporting it. ‘Know’ the wrong as wrong, ‘Know’ right as right. There should not be any attachment (raag) towards the right, and abhorrence (dwesh) towards the wrong. There is no such thing as right or wrong. Right and wrong is a duality, it is illusionary vision, it is a societal belief. God does not see it that way. In God’s view, having a dinner on the table or going to toilet, they are both the same.

To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment).

Any kind of misery there is in the worldly life; the cause of it is moha (illusory vision).

To see anything other than ‘as it is’ - that is called the world.

The one who has won over duality is adwait (non-duality; state of oneness, free from duality-state). With a transparent inner vision one can attain a state beyond duality.

The essence of the world is Sachchidanand [sat-chit-anand, eternal knowledge and vision leads to bliss].

Where there is no Sachchidanand [sat-chit-anand, eternal knowledge and vision leading to bliss], there is night (darkness).