Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things.

That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.

Religion of the Self [Soul] is that where no difficulty or trouble arises for anyone or any living being of ‘our’ own accord.

Some people claim, ‘I am the Knower-Seer (Gnata-Drashta)’. Hey! What do you mean you are ‘Knower-Seer’? ‘You’ are still ‘Chandubhai’? The Knower-Seer state begins after one realizes the Self, after one attains the awareness of the Self [the soul].

The Soul’s [our true self’s] natural form is the absolute supreme Self [Parmatma]. It does not show you ‘wrong [doing]’, nor does it show ‘right [doing]’. When demerit karma effect is unfolding, then one will see the ‘wrong’ and when merit karma is unfolding, it will show ‘right’. The Soul is not the ‘doer’ in any of this; it continues to ‘See’ only the vibrations!

There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul].

What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]!

The danger lies in how your ‘surplus time’ is spent. If the ‘surplus time’ is spent for one’s own Soul, then it is (like) watering your own farm, but when it is used for other things [other than one’s own self], it is wasted water. Therefore, anyone whose ‘surplus time’ is spent on the Self, all his time is considered to have gone towards one’s own Self [The Soul].

The ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).