These are all faults of the relative self, but one believes them to be of the Self (Chetan). That is why this worldly life has remained in existence.

Being the ‘Knower’ of the unfolding karmic effect will result in resolution and being the ‘enjoyer’ of the unfolding karmic effect will result in suffering. In fact, unfolding karmic effects do not belong to the Self.

There is not a single atom (parmanu) of my-ness (mamata) in this coffee table. There is nothing of the Self (Atma) in it either. But there is someone’s ‘my-ness’ (mamata-bhaav) in it (for the table). Therefore, if you burn this coffee table, you become liable for the wrongdoing.

Samadhi-maran (blissful death; awareness as 'I am Soul' during death) means there is no memory of anything other than the Self. There is no presence of the mind, the intellect, the chit or egoism at that time. One is only in the Self (the soul).

The whole world is absorbed in the intellect. Only when one moves away from the intellect and comes into the Light of Knowledge, can one become the absolute Supreme Self (parmatma).

I am Chandubhai’- to say this is deceit (kapat) itself. Mainly, when one said the name Chandubhai, deceit begins! You kept your real Self hidden and adopted another name [identity].

Even if you run in ‘this’ racecourse for endless lives, you will get cheated in the end; such is this world! Everything you do will go to waste. And on top of that, there is no end to the beating you will get. Instead, run away from here and find our ‘Real Place’! That, which is our ‘Original Self-form’!

Where there is worldly-vision [vision of worldly people], there is no ‘Absolute Supreme Self’ (parmatma); where there is ‘Absolute Supreme Self’, there is no worldly-vision.

Until you know 'Who am I?' (have realization of your true Self), merit karma is always to be accumulated [is acceptable] and demerit karma is worthy of being cast off.