If the kashays (anger-pride-deceit-greed) decrease, it is called a religion; and if the kashays increase, it is called irreligion. When the kashays are gone, that is indeed ‘swadharma’ (religion of the Self).

Upon death, the account that was of ‘Chandubhai (the relative self)’ has to be left behind. Nothing comes with us. Take absolute care from the time the account of ‘Shuddhatma’ is opened (when self realization occurs).

Does a drawing of a candle in a book give light? Nothing drawn on paper will produce results. The Soul is worth knowing only from a ‘Gnani Purush’ [the enlightened one]. Go to a Gnani Purush [the enlightened one] if you want to know the Soul.

Maya (illusionary vision) means ignorance of the (eternal) ‘elements’ of the ‘things’.

You can be considered vitrag (free from attachment, enlightened one), only if you remain in the ‘real’. Raag-dwesh (attachment-abhorrence) occur when you come in to the ‘relative’.

If Samadhi (state of inner bliss) is maintained amidst physical (non self complex, pudgal) problems, then even the pudgal (non self complex) will remain in Samadhi.

Bhavnindra (asleep to the Self) means sleeping in one’s true self’s nature. And in that other sleep (sleeping at night), one is asleep in the Self and the non-Self.

The world is easy to win over but it is extremely difficult even for a second to remain separate from everyone including the world & remain in the true self (the pure soul).

The relationship with the world is a relative one; it is not a real (tatvik; eternal) relation. If one becomes aware of this, one can come out of it.