Real Purusharth (spiritual effort to progress as the Self) is shukladhyan (the internal state that renders the constant awareness of ‘I am pure Soul’). While relative purusharth (effort) is dharmadhyan (the virtuous internal state of being that prevents one from hurting oneself or others).

Worldly interaction without anger-pride-deceit-greed is pure worldly interactions and the attentive awareness (laksh) of One's own real form as the Self is Nischay! With it, there is liberation!

Nischay is One’s own real form as the Self, whereas vyavahaar (the relative) is one’s own fault.

Nobody has spoiled your vyavahaar (worldly interactions). You yourself have spoilt it. You are whole and sole responsible for your vyavahaar.

If you take care of the relative, then the relative itself will help you entirely.

There is no problem with the relative, but the problem is with the fact that you are becoming one with the relative.

If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!

When kashays (anger-pride-deceit-greed) do not result in punishment, it is called Gnan (Knowledge of the Self). When kashays result in punishment, it is called agnan (ignorance of the Self).

Vishay (sensual pleasure) is just vishay alone. However when indulging in sensual pleasure, if one has ignorance of the Self, then kashay (anger-pride-deceit-greed) arises, and if One has Knowledge of the Self, then kashay will not arise.