The mind and the chit are discharging and the world has believed them to be ‘charge’. That is why they attempt to still the mind and the chit, but that is not possible.

Empathy of any kind is reactionary and there can never be pure empathy. Empathy is a relative thing. You should not have empathy; just have Pure Love (shuddha-prem). ‘You and I are one’ – keep it this way. Pure love is such a thing that it is not “effective” towards anyone. Empathy is inanimate, that is why it becomes “effective”. Pure love is animate. It is “uneffective”.

Where there is insistence, there is worldly life.

Where there is the slightest insistence, there is no religion there!

Knowledge of the [five] senses (indriya gnan) creates all kinds of intents. Knowledge beyond senses (ati-indriya gnan) doesn’t allow any intent to occur!

The greatest religion [dharma] is that we keep everyone pleased.

Money is ‘limited’ and people’s demands are ‘unlimited’.

The business of imagined pleasure is associated with pain.

Right knowledge (samikit) means right vision. What does the wrong vision do? It will make one say, ‘this person caused me a loss. This person profited me. That person insulted me. That person hurt me. This person made me happy.’ There is no one out there giving you pain or pleasure! Indeed, it is all within you.