There is no one in the world to bother the one who wants to see only his own faults, and no one else’s.

Whatever is done for the Self (Soul), it is Yours, and the rest is for others (other than the self).

Inner intent’s resolve of the ownership-state (of one’s mind, body, speech, etc.) through attachment- abhorrence (raag-dwesh) is called parigraha (owning things other than the self, the pure soul)

Gross circumstances, subtle circumstances, and circumstances of the speech are of the non-Self (not mine); and dependent on an external power. External circumstances are gross (tangible; sthool). The thoughts of the mind are subtle (shookshma) circumstances, and the circumstances of speech are of the non-Self, and dependent upon external power. They are not in our control.

The mind works like a radar. If you try to destroy the mind, you will become absent minded. The mind takes you to moksha. You are not to get rid of it. When the mind shows fear, you should get back into the ‘cave’ of Pure Soul (our True Self).

One has to know the nature of the Soul. One has to be determined to know it. Wouldn't a person need to know it? Nothing is attained by just saying, ‘I am the Soul, I am the Soul.’ The Soul has to come in to one’s experience. Until then, the worldly problems will not go away, will they?

Egoism is harmful, the moment one realizes that then everything will become straightforward. The ego is not worth protecting.

Science (vignan) means that which frees one just by ‘knowing’. Nothing needs to be done. Knowledge that keeps working on its own is called science.

To practice the religion of the Soul that is Self religion.