There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?

One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the ‘Knowledge’ [of the Soul, one’s True Self] is to be enjoyed.

As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul.

What is the nature of the Self (Soul)? To ‘see’ the dharma (function) of everything, to see ‘who is performing what function, and how that function is being performed.’ To ‘see’ it, is called the function of the Self (Soul).

Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires and the ultimate solution to make them pure is the inner visual contemplation (niddidhyasan) of the Vitarag (the enlightened ones who are free of all attachments).

Gnani Purush’ [the enlightened one] has become ‘Soul’ (Atma; Self) while staying with the body.

When the tendencies (vruti) that were wandering around since time immemorial come within & enter into the Self’s (Soul’s) abode; it is known as freedom from all wanderings (nivruti).

The mind is the foundation for the next life. The foundation of the body will diminish [in this life itself].