This ‘Dada’ gives two paths. To those who find happiness in the worldly life, he gives the path of dharmadhyan (auspicious contemplation/to give happiness to others). To those who do not find any happiness in the worldly life; he gives the path of shukladhyan (enlightened contemplation).

If misery results within you, it is artadhyan (mournful contemplation that hurts one’s own self) and when someone suffers from painful result because of you, it is raudradhyan (wrathful contemplation that hurts the self and others). Giving happiness to someone is dharmadhyan. It is dharmadhyan when one is satisfied despite having less worldly comforts.

Worldly life increases with artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation hurting the self and others), and worldly life decreases with dharmadhyan (auspicious contemplation, not to give pain to others, giving happiness to others). There is liberation with shukladhyan (contemplation as the Self, The Pure Soul).

What stops artadhyan (mournful contemplation hurting the self) and raudradhyan (wrathful contemplation hurting the self and others) is dharma (Religion of the Self). What keeps them alive is adharma (Non-Religion of the Self).

It is artadhyan (mournful contemplation that hurts the self) to complain and cry about one’s own misery and it is raudradhyan (wrathful contemplation hurting the self and others) to give misery to others. It is dharmadhyan (auspicious contemplation, giving happiness to others) to stop both of these. The tool that helps stop both of these is dharmadhyan.

To believe happiness-misery in circumstances is artadhyan (mournful contemplation that hurts the self). One becomes unhappy when he loses what he likes and one becomes happy when he comes across what he likes; that is all considered as artadhyan (mournful contemplation that hurts the self).

Greatest dharma (one’s greatest religion) is to stop artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others). There is no greater dharma (religion) beyond that.

When artadhyan (mournful contemplation that hurts the self) or raudradhyan (wrathful contemplation that hurts the self and others) does not occur; that is called sayyam (one’s strength without any inner weaknesses).

Any act which is done for others is considered as dharmadhyan (auspicious contemplation).