In God's perspective, there is no other fault that is noted other than the fact that You [the Self] do not prevail in 'where You are [realm of the Self] and as however You are [inherent nature as the Self]'! You, the Self, are in the state of the Knower-Seer, prevail as that!

Talks about the Self (Atma) and absolute Self (Parmatma) have no strain of worldly interactions in them. The Lord (Mahavira) has referred to that as silence.

You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested.

To become God (Khuda) one does not need weapons. One needs to recognize his [True] Self (Khud). The one who knows one’s own Self (khud), is God (khuda).

The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.

One will have to know the Self. Unless Self is known, God [Allah] cannot be attained. The power of Self should be attained. The power of Self is an abode of infinite bliss. There is no unhappiness there at all. This happiness is there even if someone insults you!

One whose faith (nishtha) is set in God, he is known as Brahma-nishtha (settled in the Self).

If for one time, one worries and becomes restless, God says that he does not care about me, he takes the worries on his head, then let him peacefully worry!

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!