Worrying is the greatest pride, which is why nature punishes one heavily. Nature punishes more the one who worries, than it does the one who curses God. The doer is some other entity and you are worrying? Are you mightier than even nature?

Who has made this rainbow, moreover with all its seven colours? There is no authority that is the creator. In fact, all this comes together as a result of 'scientific circumstantial evidences'; it is a natural occurrence. Even a million years ago, it had seven colours, and at present too, it has seven colours. No other changes have occurred.

All the rules are encompassed within scientific circumstantial evidences. Even niyati (natural flow of progress of an embodied soul) is incorporated within vyavasthit.

When you do not bother anyone at night, does anyone bother you? No one scolds you at night, do they? During the daytime, you create interferences, and that is why you suffer. Nature’s law is such that not a single difficulty will affect you, provided you do not interfere. All that affects you is your own interferences.

Vyavasthit' runs the world. It is not the creator of the world. In fact, the world is in existence by its very nature.

Nature is so beautiful and so full of elegance that it is beyond words! But because man has focused its beauty to one place, he cannot see it elsewhere.

It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed.

Charging [creation of new karma] is under ‘your’ control and discharge [disposal of karma] is in nature’s control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging.

The mind’s nature is worldly. If someone comes late, the mind will say ‘Why did you come at this wrong time?’ And this will create [bondage with] an iron shackle.