Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.

To take a beating and then forget. To take yet another beating and forget is called ‘Moha’ (Illusory attachment)!

There are two kinds of people in this world for whom worries come to end. One is the Gnani Purush (the Enlightened One) and the other is the one who lives to oblige other people.

Worrying about not having food to eat today; is called artadhyan (mournful contemplation that hurts the self). And worrying about not having food a year from now is raudradhyan (wrathful contemplation that hurts the self and others).

Misery is vitamin for the Soul (The Real-Self), and happiness is vitamin for the body (The Non-Self).

There are worldly judges everywhere in this world, but there is only one judge of karma (deeds), the ‘fault is of the sufferer’! This is the only justice, on which the whole world is running, and the worldly life continues to stand on the illusory justice.

He who has resolved once that 'I will certainly get rid of the mistakes that are left in me', can become Parmatma (Absolute Supreme Soul).

If one is put into trouble at some place and he makes his ‘adjustment’ then also this worldly life will look beautiful.

The Right Knowledge reduces pain-and-suffering, and increases happiness. If we fall short of having acquired the Right Knowledge, the faults is ours’, isn’t it?