There are as many things as there are vikalps (I-ness & My-ness), there is no vikalp (no I-ness & My-ness) for a thing that does not exist.

It is vikalp (I with wrong belief that ‘I am Chandubhai’) when one gives rise to entanglements himself is vikalp, and sankalp (this is mine) is to dwell in that entanglement.

Look for a way to escape if you do not like the worldly life. And if you like the worldly life, then hold on to the path you are on.

Whose fault is it? The one who is suffering. Which fault? The belief that ‘I am Chandulal’, verily is your mistake. It is the belief that causes all the suffering . When this belief goes away, then no one is guilty in this world.

The mind, speech, and body are effective, so the effect that one experiences, he believes as ‘this effect is mine’. This creates attachment-abhorrence and thus creates a karmic cause. But if one knows that the effect is ‘not mine’, then he will not have any attachment or abhorrence and consequently will not create karmic causes.

You will find the solution when your belief of ‘I am the doer’ breaks and you acquire the knowledge of 'who the doer’ is.

The belief of ‘I am the doer’ is an illusory effect; it is not a factual result. The fact is that the Self is not the doer at all.

Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief.

Who got the wrong belief? It is he who becomes the owner of that belief.