A person tastes the sweet pride of doer-ship by saying ‘I did this so well’. The taste of this subtle pride seems to be very sweet. There is suffering with the false imputation (of doer-ship). God is in the state of eternal bliss, and that is indeed the nature of the Self!

From where have kashay (anger-pride-deceit-greed) come into existence? From vishay (sensual pleasure). It is not the fault of vishay, but it is the fault of ignorance of the Self. The root cause is ignorance of the Self.

The relative is based on support. When you say, ‘I am Chandubhai’ the relative remains standing. When you attain the awareness that, ‘I am pure Soul’, you stop giving support to it (relative), and therefore, it will indeed fall off.

Whatever you do in your worldly life, is all worldly vision. Until the line of demarcation (between the real and relative vision) is drawn, you have attained nothing.

Maya (illusionary vision) means ignorance of the (eternal) ‘elements’ of the ‘things’.

The worldly life is like an ocean of ignorance! And one is born in this, and dies in this! If one can understand One's real form as the Self (nischay-swaroop) in this, then his (spiritual) work will be done!!!

It is considered ignorance of the Self (ignorance of I am the soul) where intoxication (that “I Know”, “I am something”) increases.

I am Chandulal’ is the greatest blunder. Mistakes can be forgiven, but not the blunders.

When planning (karmic causes) is being done, if One (Self) becomes engrossed in that situation, that means in the situation, he became situated (avasthit). The state, of becoming situated (avasthit), then mixes with nature and when that result comes into effect; that is result of scientific circumstantial evidence (vyavasthit).